Yeongwol headman who recovered and buried the body of King Danjong in 1457 (posthumous title Chungui; founder of the Chungui-gong line of the Gungi-gong branch)

| Life | 1404 ~ 1474 |
| Era | 조선 전기 |
| Clan | 영월 엄씨 |
Eom Heung-do (嚴興道, 1404-1474) was of the Yeongwol Eom clan; Namuwiki calls him a 12th-generation descendant of the founder Eom Im-ui and founder of the Chungui-gong line of the Gungi-gong branch. By the genealogy his father was the headman Eom Han-jeo and his mother of the Wonju Won clan, and he had sons Ho-hyeon, Gwang-sun and Seong-hyeon. He was the hojang, the head of local clerks, of Yeongwol.
When King Danjong was killed in Yeongwol in 1457, an order to destroy three generations of anyone who gathered the body kept others away, but Eom Heung-do is said to have prepared funeral goods and, with his sons, recovered the body. The burial is said to have been at the family hill Dongeulji, and a legend says he buried it where the snow had melted at a spot where a roe deer had sat in a snowstorm. Wikipedia says he afterward went to Yeongnam and hid. Namuwiki notes that most of his life apart from this act rests on later unofficial tales and clan tradition.
His name first appears in the Veritable Records in 1516 under Jungjong. On Song Si-yeol's proposal his descendants were employed; a memorial gate was raised under Yeongjo and he was posthumously made Vice-Minister of Works (the year is given as 1758 in one account, with other accounts differing). In 1876 under Gojong he received the posthumous title Chungui (忠毅). His tablets are enshrined at Changjeolsa and the Chungsin-gak at Jangneung in Yeongwol, the Sungmo-jeon at Donghaksa, Uisan Seowon and Chungjeolsa in Mungyeong, and Wongang Seowon in Ulsan.
In 1733, on King Yeongjo's order, the Board of Military Affairs is said to have issued a wanmun exempting his 6th-generation descendant Eom Cheol-eop and others from military and other duties. This document, 205 cm by 37.4 cm, was deposited with the National Library of Korea in 2019 by the Gwangsun-mun clan association of the Chungui-gong line with the Yeongwol Eom genealogy and others, and was shown for the first time in a 2026 special exhibition. The library called it a valuable source on how the state remembered his loyalty and treated his descendants. Articles give his descendant as "6th-generation" and "22nd-generation", which appears to reflect different counting standards.
There is a tomb at San 186, Palgoe-ri, Yeongwol-eup, while descendants judge the tomb at San 108, Hwabon-ri, Sanseong-myeon, Gunwi, Daegu most likely to be the true one. In 2009 a team led by Kim Gwang-sun of the Taek-min Korean Studies Institute pointed to Gunwi from the genealogy, records and interviews, and some descendants have said they will seek to make the Gunwi tomb a sanctuary. Seclusion traditions also exist for Ulsan and Mungyeong, so neither can be stated as a single fact.
The memorial gate in Yeongwol was built in 1759 (Yeongjo 35) and moved into the Jangneung precinct in 1970. His memorial hall is said to have burned down in 2021. His deeds are gathered in the Jeungchampan Eomgong Silgi and the Chungui-gong Silgi, and reports say that after the 2026 film The King's Warden drew a large audience, visits to the Yeongwol tomb and Jangneung increased.
Two tomb sites are given and disputed: descendants and research take Hwabon-ri, Sanseong-myeon, Gunwi, Daegu as the true tomb, while a tomb at Palgoe-ri, Yeongwol-eup, Gangwon also draws many visitors.
Eldest son Ho-hyeon (the Naehwa-ri head line in Mungyeong), second son Gwang-sun (the Gwangsun line in Gunwi) and third son Seong-hyeon (differing traditions say Anbyeon or Ulju in Ulsan).

